I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

world

→ Given by a vacillating love need, you fall into the traps that the world has made available to you.

→ Everything will be realized if you learn to know this useless, overbearing vanity, this traps, if you can look at me with the eyes of love, if you recognize what is inside your essence, me as master, father, God, and above all the love I have for you.

→ But you are attached to the world, to the things of the world, you do not recognize me, the father who always loves you, deeply, and who treats you in love.

→ If your actions push you towards confusion, towards incoherent attitudes, act more strongly in me, with love, recognize me, always recognize that every thought of yours, every sick act of yours is illusory, vain, improbable.

→ What surrounds you is vain, confused, unclear and disordered.

→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.

→ My children have not been created for this world, they have been created for something big, huge, wonderful, and for love towards me and then toward them.

→ The visible does not last.

→ Love surpasses barriers in the world, all sorts of evil and ambiguity.

→ The world can not do anything to you, it can not destroy this love between you and me, it can distort and deform only the reality that belongs to it.

→ The Lord God insistently, gently looks at his children projected into the world, knows that his children are paralyzed by a nonexistent mechanism which absorbs them until makes them phantoms and ghosts.

→ Even from that mud, from that misery I can transform, change everything in light, because the world is null and nothing.

→ I transform this imperfection in perfection of love, because my project surpasses the world.
→ The father does not resign himself to leaving his children at the mercy of the world, he has planned for each child not to be alone, to have me as a father, love, the beauty of the union of this family that is of the Lord.
→ When I talk about things I do not intend the things of the world and I mean eternal things.
→ My thought, my heart and my palace are bigger than the world.
→ I create and not destroy, love and not hate, and I am not the darkness in this dark world, because I am the light.

→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.

→ Every day my children are overwhelmed by the world.

→ The world keeps my children constantly testing with a useless, superficial and empty mechanism.

→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.

Recurrences in the text

→ Given by a vacillating love need, you fall into the traps that the world has made available to you.
→ Everything will be realized if you learn to know this useless, overbearing vanity, this traps, if you can look at me with the eyes of love, if you recognize what is inside your essence, me as master, father, God, and above all the love I have for you.
→ But you are attached to the world, to the things of the world, you do not recognize me, the father who always loves you, deeply, and who treats you in love.
→ If your actions push you towards confusion, towards incoherent attitudes, act more strongly in me, with love, recognize me, always recognize that every thought of yours, every sick act of yours is illusory, vain, improbable.
→ What surrounds you is vain, confused, unclear and disordered.
→ I don't want the children to let themselves be taken by the snares of the world, of the flesh, by the flattery of that world that drags them and pushes them not to seek me, not to possess me, not to feel loved.
→ My children have not been created for this world, they have been created for something big, huge, wonderful, and for love towards me and then toward them.
→ The visible does not last.
→ Love surpasses barriers in the world, all sorts of evil and ambiguity.
→ The world can not do anything to you, it can not destroy this love between you and me, it can distort and deform only the reality that belongs to it.
→ The Lord God insistently, gently looks at his children projected into the world, knows that his children are paralyzed by a nonexistent mechanism which absorbs them until makes them phantoms and ghosts.
→ Even from that mud, from that misery I can transform, change everything in light, because the world is null and nothing.
→ The father does not resign himself to leaving his children at the mercy of the world, he has planned for each child not to be alone, to have me as a father, love, the beauty of the union of this family that is of the Lord.
→ I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
→ Every day my children are overwhelmed by the world.
→ The world keeps my children constantly testing with a useless, superficial and empty mechanism.
→ In the world there is no substance, knowledge, root, there is seduction, poverty, misery of reason, knowledge, and heart.

Relative arguments