In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the mind

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.

→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.

→ Believe my love, what you are to me.
→ Do not identify yourself within the world, in the limited and painful dimension.
→ Consider your eternal and divine reality.
→ Do not believe the judgments of the world or those who identify with the world.

→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.

→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.

→ If you don't know me and how I feel about you, you'll hardly recognize the world's deception on your mind.
→ I love you and I am with you even in your most difficult moments.
→ You find yourself with a low level of awareness, within a very painful difficulty.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ A being of the world cannot recognize the ambiguity of the world.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ I am everything and you are mine, worthy of my love and my presence.

→ You are mine, you belong to me, and this is not your world.

Recurrences in the text

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.
→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.
→ Do not believe the judgments of the world or those who identify with the world.
→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.
→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.
→ You find yourself with a low level of awareness, within a very painful difficulty.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ I am everything and you are mine, worthy of my love and my presence.
→ You are mine, you belong to me, and this is not your world.

Relative arguments