You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.

You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

of this love

→ Each encounter is tender sweetness and love.

→ You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.

→ I love you with tenderness, with sweetness, always, first and for ever.

→ This accomplishment is the certainty of the man who feels loved, desired, wanted by me, who understands the love he has for me, that overcomes and brings him into my eternity of father.

→ The world does not give certainty to you, the only certainty is me.

→ This need of love drives my children to look into the confusion and disorder of the world.

→ My children don't feel loved.
→ Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.
→ My children must recognize the poverty, the misery of the world, which hurts them, look inside themselves, wonder who they are, where they come from, who they belong to, who I am, what our relationship is, look at the world, what surrounds them, they must recognize why they feel weak, fragile, without resources.

→ The world strikes you, confuses you, upsets you, deceives you and seduces you.

→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.

→ Your choices are not conscious, not dictated by heart or by reason, are dictated by the world that oppresses you, it deludes you, finally throws you away and destroys you.
→ Think that your father never leaves you alone, that you have not been created to be prisoners, that you are free and children of the father.
→ Now you know what can hurt you, what does not make you know me and you, who are love.
→ Think also for a moment that you are never alone, that the father is with you, keeps you, that you are very precious.
→ Think that your existence can not end or become reality in a self-destruct world.

→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.

→ Recognizing their poverty in the world, they understand well that the world deceives them and makes them do things that are not theirs.

→ The world conditions my children, creates for my children what seduces them and what will fall down with the being of my children.

→ My children who are not yet completely in the light, who see little light, climb, wander around the world in search of light, love, are in search of themselves, of me, of the meaning of their existence and life.

Recurrences in the text

→ Each encounter is tender sweetness and love.
→ You climb into useless vanity, you withdraw from my love, from the love that you possess and don't give.
→ I love you with tenderness, with sweetness, always, first and for ever.
→ This accomplishment is the certainty of the man who feels loved, desired, wanted by me, who understands the love he has for me, that overcomes and brings him into my eternity of father.
→ The world does not give certainty to you, the only certainty is me.
→ This need of love drives my children to look into the confusion and disorder of the world.
→ Now my children feel they are not understood, because the mechanism where they live is made of emptiness, of nothing, of something that has no substance, concreteness and coherence.
→ The world strikes you, confuses you, upsets you, deceives you and seduces you.
→ Work on you, on your fears, uncertainties, illusions, disappointments, and what you care about.
→ Your choices are not conscious, not dictated by heart or by reason, are dictated by the world that oppresses you, it deludes you, finally throws you away and destroys you.
→ My sons can watch me, watch the world, themselves, recognize the difference between myself and the world, between me and them and between them and the world.
→ Recognizing their poverty in the world, they understand well that the world deceives them and makes them do things that are not theirs.
→ The world conditions my children, creates for my children what seduces them and what will fall down with the being of my children.
→ My children who are not yet completely in the light, who see little light, climb, wander around the world in search of light, love, are in search of themselves, of me, of the meaning of their existence and life.

Relative arguments