If you want to notice it, you have to think about it voluntarily, with love.

If you want to notice it, you have to think about it voluntarily, with love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the beauty

→ If you want to notice it, you have to think about it voluntarily, with love.

→ The fundamental, basic choice is to know the truth.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
→ At any time you can choose between me and the temporary, the evanescent, the ambiguous, the material.
→ The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
→ The fundamental choice is in the present, not about the acts of the past or what has to happen.

→ Whoever does not conceive and chose the absolute truth cannot know and love it.

→ If you're aware of you and me, nothing can hurt you.

→ The world tries to keep you from knowing me, but you can love me in the world.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ The conditionings of materiality are very strong, unbeatable on its plane.

→ Our love is invincible, eternal like you and me.

→ Love is a voluntary choice and a way of knowing.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

→ The more you consider real to the world you are living, the less you can see my immense love and your infinite gain in reciprocating me.
→ Putting temporary things before eternal reality is the root of unconsciousness and all evil.
→ Pain comes from the world, it has a temporary, inconsistent reality.
→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.
→ I am the infinite thinking spirit, the root, the fullness and the deepest reality of being.

→ The world and the life in it are what they are, they have a nature that does not accord with yours and mine, they are for you only a short and temporary experience, they are not your destiny.

Recurrences in the text

→ If you want to notice it, you have to think about it voluntarily, with love.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ If you're aware of you and me, nothing can hurt you.
→ The world tries to keep you from knowing me, but you can love me in the world.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ The conditionings of materiality are very strong, unbeatable on its plane.
→ Our love is invincible, eternal like you and me.
→ Love is a voluntary choice and a way of knowing.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.
→ The world and the life in it are what they are, they have a nature that does not accord with yours and mine, they are for you only a short and temporary experience, they are not your destiny.

Relative arguments