Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.

Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the intelligence

→ Do not worry about anything, stay with me.

→ I want you and you want me.
→ Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.
→ If and when you want me, I am there, we are connected.
→ If you want to notice it, you have to think about it voluntarily, with love.
→ To love me, if you want to love me, you must meet me.

→ The world is ambiguous, and above all, it is not real.

→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.

→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.
→ Pain is the manifestation, the sign of unconsciousness, the evil destined to disappear, by nature ephemeral and illusory.
→ Your total certainty is the sign of your transcending the world.
→ Winning the cosmic illusion from its within is the great sign, the testimony of human divinity.
→ At every moment many signs of an inconsistent reality present themselves to the consciousness, while the eternal reality remains invisible to the senses.

→ The world becomes important for those who ignore eternity, but this illusion is short.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ After sufficient experience, man must answer on the meaning of life in the world.

→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.

→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ The voice of the world denies me completely or simulates being me.

→ Every man had to experience and suffer the illusion of the world.

Recurrences in the text

→ Do not worry about anything, stay with me.
→ Do not love, do not want for you and do not look for things or relationships that are vain, false, empty, apparent, not sincere.
→ The world is ambiguous, and above all, it is not real.
→ In any case in the world the experience of pain is inevitable and has the function of activating and developing the great love for God.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ After sufficient experience, man must answer on the meaning of life in the world.
→ If you don't lead it, your mind imposes on you the contents of the world, sooner or later painful.
→ If you see the game of the world, you win it, otherwise you're a slave to it and you suffer.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ The voice of the world denies me completely or simulates being me.
→ Every man had to experience and suffer the illusion of the world.

Relative arguments