If you want to notice it, you have to think about it voluntarily, with love.

If you want to notice it, you have to think about it voluntarily, with love.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the beauty

→ If you want to notice it, you have to think about it voluntarily, with love.

→ The unconscious is involuntary, automatic, conditioned by something other than himself, obeys a mechanism, is not able to choose.

→ I have definitely chosen you and this is love.

→ The fundamental, basic choice is to know the truth.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ I am the absolute, the unlimited, the eternal, the pure spirit, the true being.
→ At any time you can choose between me and the temporary, the evanescent, the ambiguous, the material.
→ The unaware does not know that he must and can choose, he believes that life is his delusion in the domain of death and for fear of suffering and dying he loses sight of his immortal nature.
→ The fundamental choice is in the present, not about the acts of the past or what has to happen.

→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.

→ Accept everything and look.

→ Do not believe the judgments of the world or those who identify with the world.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ The conditionings of materiality are very strong, unbeatable on its plane.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ Our love is invincible, eternal like you and me.

→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.

→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

Recurrences in the text

→ If you want to notice it, you have to think about it voluntarily, with love.
→ The unconscious is involuntary, automatic, conditioned by something other than himself, obeys a mechanism, is not able to choose.
→ I have definitely chosen you and this is love.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.
→ Accept everything and look.
→ Do not believe the judgments of the world or those who identify with the world.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ The conditionings of materiality are very strong, unbeatable on its plane.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ Our love is invincible, eternal like you and me.
→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.
→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

Relative arguments