I love, I act out of love, I have love as the only end.

I love, I act out of love, I have love as the only end.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Desire without hatred the end of your pain, the murderous evil.

→ The more a man is inserted into the world, the more he is deluded.

→ This darkness is only temporary.

→ The fault is not love.

→ I love, I act out of love, I have love as the only end.

→ Blessed is he who knows me, loves me and understands me, for he finds his authentic self and can destroy the false images of himself and of me that the world has imposed on him.

→ Do not love lying, the great thief, the world, illusion, not being.

→ The world becomes important for those who ignore eternity, but this illusion is short.

→ The world tries to keep you from knowing me, but you can love me in the world.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ You find yourself with a low level of awareness, within a very painful difficulty.

→ A being of the world cannot recognize the ambiguity of the world.

→ The illusion of evanescent pleasures and insistent fears wants to chain you in a painful, contradictory, apparently continuous temporality.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.

→ Those who know love do not confuse it with the desire to command.

Recurrences in the text

→ Desire without hatred the end of your pain, the murderous evil.
→ The more a man is inserted into the world, the more he is deluded.
→ This darkness is only temporary.
→ The fault is not love.
→ I love, I act out of love, I have love as the only end.
→ Blessed is he who knows me, loves me and understands me, for he finds his authentic self and can destroy the false images of himself and of me that the world has imposed on him.
→ Do not love lying, the great thief, the world, illusion, not being.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ The world tries to keep you from knowing me, but you can love me in the world.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ You find yourself with a low level of awareness, within a very painful difficulty.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ Those who know love do not confuse it with the desire to command.

Relative arguments