As I am above all love and my love has man as its first object, the painful nature of the world is part of my project, it has a positive functional value.

As I am above all love and my love has man as its first object, the painful nature of the world is part of my project, it has a positive functional value.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.

→ The rule of love is the best, it doesn't judge and doesn't blame.

→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.

→ Eternity is your true nature, your destiny, it is not a dream or a myth.
→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.
→ If you recognize and contrast the nature of the world, you can understand who you are.
→ Your nature and my project go immeasurably beyond the events of the world.

→ I know that it is not easy to be aware in this world, that the matter in which you now find yourself is bound by conditionings that you can now only partially regulate, you cannot exclude.

→ If you think about it, you can understand that I am completely unconditional and you are my son, like me.

→ As I am above all love and my love has man as its first object, the painful nature of the world is part of my project, it has a positive functional value.

→ Once the level of spiritual pain has been overcome, the path is resolved in an inner simplification.

→ To correspond with me you must actively counteract the deception that the world always operates.

→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.
→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

→ For love God and the world are opposed, you love one of the two and neglect the other.

→ Without me everything in the world deceives you.

→ The strength of the world proclaims temporariness, tends to distance you from the truth, to chain you to its conditioning, to make you suffer.

→ If you want you can oppose the world and return to the truth, and in this act you find yourself and a deep understanding for others.

Recurrences in the text

→ I am much closer and more intimate to you than your sensations, which are signs, of your body, a shell, of much of what you thought you were, that is, an external construction mediated with the world.
→ The rule of love is the best, it doesn't judge and doesn't blame.
→ Ignorance, pain, selfishness and death are not for you, they are not compatible with your true nature.
→ If you recognize and contrast the nature of the world, you can understand who you are.
→ I know that it is not easy to be aware in this world, that the matter in which you now find yourself is bound by conditionings that you can now only partially regulate, you cannot exclude.
→ If you think about it, you can understand that I am completely unconditional and you are my son, like me.
→ As I am above all love and my love has man as its first object, the painful nature of the world is part of my project, it has a positive functional value.
→ Once the level of spiritual pain has been overcome, the path is resolved in an inner simplification.
→ To correspond with me you must actively counteract the deception that the world always operates.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ For love God and the world are opposed, you love one of the two and neglect the other.
→ Without me everything in the world deceives you.
→ The strength of the world proclaims temporariness, tends to distance you from the truth, to chain you to its conditioning, to make you suffer.
→ If you want you can oppose the world and return to the truth, and in this act you find yourself and a deep understanding for others.

Relative arguments