I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

our love

→ Ignoring the difference between temporary and eternal is the cause of pain.

→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.

→ Love those who do not know me, so that they may know me.

→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ You belong to me, you're eternal, you're not of this world.
→ In this world you were born physically, you can born spiritually, know me and choose me in love.
→ The conditionings of materiality are very strong, unbeatable on its plane.
→ You can win the world in terms of awareness, love, abandonment, trust and courage.
→ Do not fear the difficulties of the world, live them with confidence and prudence.

→ Do not fear the difficulties of the world, live them with confidence and prudence.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

→ In relation to man, the world puts love and knowledge to the test, it hides the truth with an incomprehensible deception from within, from those who consider themselves part of it, it must be examined as a whole, in its general characteristics, from the outside and with detachment.

→ The world does not love, and therefore deceives, destroys and annihilates itself.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.

→ A time of recollection and solitude strengthens the mind and detaches you from the dust of nothingness.

→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

→ The world and the life in it are what they are, they have a nature that does not accord with yours and mine, they are for you only a short and temporary experience, they are not your destiny.

Recurrences in the text

→ Ignoring the difference between temporary and eternal is the cause of pain.
→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.
→ Love those who do not know me, so that they may know me.
→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ The conditionings of materiality are very strong, unbeatable on its plane.
→ Do not fear the difficulties of the world, live them with confidence and prudence.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
→ In relation to man, the world puts love and knowledge to the test, it hides the truth with an incomprehensible deception from within, from those who consider themselves part of it, it must be examined as a whole, in its general characteristics, from the outside and with detachment.
→ The world does not love, and therefore deceives, destroys and annihilates itself.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.
→ A time of recollection and solitude strengthens the mind and detaches you from the dust of nothingness.
→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.
→ The world and the life in it are what they are, they have a nature that does not accord with yours and mine, they are for you only a short and temporary experience, they are not your destiny.

Relative arguments