Leave the world alone, because it does not love you, it does not belong to you and it is not your destiny.

Leave the world alone, because it does not love you, it does not belong to you and it is not your destiny.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

for my love

→ The efficiency of the game of the world, which from its inside inevitably becomes a tragedy, is so great that only those who discover their divine nature can defeat it.

→ Leave the world alone, because it does not love you, it does not belong to you and it is not your destiny.

→ Trust me, even when you don't understand right away.

→ Admire already now, with faith, what everyone will admire in his time, in full realization.

→ My project is as perfect as I am.

→ Adhering to a false certainty is devastating.
→ Every search for efficiency implies subjective truth.
→ The use of technology products implies objective truth.
→ Recognizing the absurdity of denying or neglecting the existence of truth implies absolute truth.
→ If you have a certainty, you know you belong to it.
→ If you're sure the world is uncertain, you know you don't belong to it.
→ Certainty belongs to awareness, it is full realization, a permanent state of truth, a definitive, absolute, non-changeable value.

→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.

→ Blessed are my children who allow themselves to be transformed, molded by me, who abandon themselves, trust me, because I desire the greatest good and love for them.
→ Let yourself be dominated by my love, that comes gently.
→ I love you, I teach you that receiving love, letting yourself be loved and loving is divine.
→ Leave it to me, trust me.
→ If and when you know who you're, you can let go, you can trust me, love me and let me act.

→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.

→ You can fight the whole cosmos if you want, because you belong to eternity and you are my son.

→ Pain is the difference between what you want and what happens.

→ Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.
→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.
→ The wish for me is fulfilled in a safe, balanced way, does not cause guilt, does not accuse.

→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.

Recurrences in the text

→ The efficiency of the game of the world, which from its inside inevitably becomes a tragedy, is so great that only those who discover their divine nature can defeat it.
→ Leave the world alone, because it does not love you, it does not belong to you and it is not your destiny.
→ Trust me, even when you don't understand right away.
→ Admire already now, with faith, what everyone will admire in his time, in full realization.
→ My project is as perfect as I am.
→ Recognizing the absurdity of denying or neglecting the existence of truth implies absolute truth.
→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
→ If and when you know who you're, you can let go, you can trust me, love me and let me act.
→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.
→ You can fight the whole cosmos if you want, because you belong to eternity and you are my son.
→ Pain is the difference between what you want and what happens.
→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.

Relative arguments