I desire to be with you, to love you and to be loved.

I desire to be with you, to love you and to be loved.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Without me you can not think.

→ The awareness of the need for truth is already a sign and manifestation of truth.
→ Man in the world can see his need for truth.
→ This awareness is indispensable.
→ The need for truth is already truth.
→ Your need for truth is love of God.
→ I desire to be with you, to love you and to be loved.

→ I desire to be with you, to love you and to be loved.

→ I am all the meaning of everything.

→ Seen without me, nothing makes sense.

→ Everything in the world, including the whole world, has no meaning in itself, but even ambiguity finds meaning in me in love for you.

→ You must and can find and recognize eternal truth in this deceptive context, in which things and natural laws tend to deny eternal being.

→ A minimum of discernment is necessary and sufficient to recognize possible temptations.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ Your total certainty is the sign of your transcending the world.

→ The divine nature of man destines him to recognize the chasm of the world in view of the immense eternal truth.

→ Winning the cosmic illusion from its within is the great sign, the testimony of human divinity.

→ Suffering is part of the great divine plan, so that you can perfect yourself and remain in me and in my plan.

→ Suffering lived with me is love, without me it is despair.

→ Tend to the necessary, to me absolutely, to the indispensable in the world.

→ Learn to seek freedom, truth, and love.
→ You can and must choose me, if you want to discover the truth, your essential freedom, who you are, who I am, our love and the illusion of the world.
→ You are free to choose or reject my love, but finally you will come to me.

→ Without me, you lose yourself, the world drags you into its illusion, it robs you of the truth, of your eternal identity.

→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.

Recurrences in the text

→ Without me you can not think.
→ Your need for truth is love of God.
→ I desire to be with you, to love you and to be loved.
→ I am all the meaning of everything.
→ Seen without me, nothing makes sense.
→ Everything in the world, including the whole world, has no meaning in itself, but even ambiguity finds meaning in me in love for you.
→ You must and can find and recognize eternal truth in this deceptive context, in which things and natural laws tend to deny eternal being.
→ A minimum of discernment is necessary and sufficient to recognize possible temptations.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ Your total certainty is the sign of your transcending the world.
→ The divine nature of man destines him to recognize the chasm of the world in view of the immense eternal truth.
→ Winning the cosmic illusion from its within is the great sign, the testimony of human divinity.
→ Suffering is part of the great divine plan, so that you can perfect yourself and remain in me and in my plan.
→ Suffering lived with me is love, without me it is despair.
→ Tend to the necessary, to me absolutely, to the indispensable in the world.
→ You can and must choose me, if you want to discover the truth, your essential freedom, who you are, who I am, our love and the illusion of the world.
→ Without me, you lose yourself, the world drags you into its illusion, it robs you of the truth, of your eternal identity.
→ If you believe in me, in our bond, in indestructibility, you cannot take into account or worry about what is ephemeral.

Relative arguments