I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

our love

→ Desire without hatred the end of your pain, the murderous evil.

→ Do not worry about anything, stay with me.

→ Man is destined to love God and is able to do so in spite of any difficulty level.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ Think of me, love me, live with me and let the world go.

→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.

→ The inevitable difficulties of the path actively seek to hinder it.

→ In itself, every event in the world is meaningless and worthless.

→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.

→ Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.

→ The attachment to the temporariness of the things of the world by eternal beings is ridiculous.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ A being of the world cannot recognize the ambiguity of the world.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

Recurrences in the text

→ Desire without hatred the end of your pain, the murderous evil.
→ Do not worry about anything, stay with me.
→ Man is destined to love God and is able to do so in spite of any difficulty level.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ Think of me, love me, live with me and let the world go.
→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.
→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.
→ The inevitable difficulties of the path actively seek to hinder it.
→ In itself, every event in the world is meaningless and worthless.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

Relative arguments