I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

the mind

→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Then man knows God, himself and the world.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ Do not fear the difficulties of the world, live them with confidence and prudence.

→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.

→ Pain is the difference between what you want and what happens.

→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.

→ No man in the world has had the chance to escape all illusion and conditioning.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ Whoever neglects me is guided by the conditioning of the world and the body, he has the mind and thoughts on the material plane.
→ To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.
→ Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.
→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.

→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

→ You are mine, you belong to me, and this is not your world.

→ The trial that now touches the world is for the benefit of all of you, my children, it shows you the ephemeral nature of things in the world and draws your attention to me, your eternal need for love and certainty.

→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

Recurrences in the text

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Do not fear the difficulties of the world, live them with confidence and prudence.
→ In the fight for awakening you can see the enormous power of illusion and your changes in the face of events.
→ Pain is the difference between what you want and what happens.
→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.
→ No man in the world has had the chance to escape all illusion and conditioning.
→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
→ You are mine, you belong to me, and this is not your world.
→ The trial that now touches the world is for the benefit of all of you, my children, it shows you the ephemeral nature of things in the world and draws your attention to me, your eternal need for love and certainty.
→ Observe your brothers with my love, as eternal souls, at worst lost in the world, not as bodies, distinguish the eternal and the insubstantial.

Relative arguments