Finally everything is destined to unite, reason and desire converge in love.

Finally everything is destined to unite, reason and desire converge in love.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

mutuality

→ I love you beyond what happens in the world, because your existence infinitely exceeds the ways and times of the world.

→ Living with me, even in the world, is another thing, a good thing.
→ What matters is not what happens in the world, it is what you believe, or rather the amount of truth that you live despite the illusion of the world.
→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
→ Keep in mind, remember, announce that I am alive, present, that I love every man like a child, similar, close, that the world is different, hostile, that he who ignores this truth believes that he belongs to the world, supports the work of world, hinders knowledge and love.

→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.

→ If you think about it, you can understand that I am completely unconditional and you are my son, like me.

→ You have nothing in common with this worn and worn-out world, you are by nature like me, but in a potential and unrealized form.

→ In the logic of faith, the pain of the world is only temporary and serves to activate in man a great knowledge, a great love, a positive potential of divine origin and nature.

→ When he understands the origin and purpose of pain, man is able to handle it positively.

→ You can choose me or reject me, but not forever, the truth of your nature will eventually prevail over any illusion

→ The truth is eternal, the illusion is temporary.

→ What is invisible and mysterious to the senses can be understood by reason.

→ Finally everything is destined to unite, reason and desire converge in love.

→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.

→ Sooner or later the son finds himself wondering if the truth exists.

→ Denying that truth exists is tantamount to believing that nothing exists or makes sense, up to the extreme consequence of affirming absolute nothingness.

Recurrences in the text

→ I love you beyond what happens in the world, because your existence infinitely exceeds the ways and times of the world.
→ What matters is not what happens in the world, it is what you believe, or rather the amount of truth that you live despite the illusion of the world.
→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ If you think about it, you can understand that I am completely unconditional and you are my son, like me.
→ You have nothing in common with this worn and worn-out world, you are by nature like me, but in a potential and unrealized form.
→ In the logic of faith, the pain of the world is only temporary and serves to activate in man a great knowledge, a great love, a positive potential of divine origin and nature.
→ When he understands the origin and purpose of pain, man is able to handle it positively.
→ You can choose me or reject me, but not forever, the truth of your nature will eventually prevail over any illusion
→ The truth is eternal, the illusion is temporary.
→ What is invisible and mysterious to the senses can be understood by reason.
→ Finally everything is destined to unite, reason and desire converge in love.
→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.
→ Sooner or later the son finds himself wondering if the truth exists.
→ Denying that truth exists is tantamount to believing that nothing exists or makes sense, up to the extreme consequence of affirming absolute nothingness.

Relative arguments