I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
Recurrences in the text
- → In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
- → To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
- → If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.
- → The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
- → A being of the world cannot recognize the ambiguity of the world.
- → Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
- → The world can only take away from you what belongs to it, illusory and temporary things.
- → The voice of the world denies me completely or simulates being me.
- → If you are conscious, you can recognize me in every act of love.
- → The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
- → The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.
- → I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.
- → When you are assailed by any doubt, son, embrace me, the father, and any doubt will disappear with my warmth of father.
- → The trial that now touches the world is for the benefit of all of you, my children, it shows you the ephemeral nature of things in the world and draws your attention to me, your eternal need for love and certainty.
- → Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
Relative arguments