For love God and the world are opposed, you love one of the two and neglect the other.

For love God and the world are opposed, you love one of the two and neglect the other.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

inexistent

→ Don't worry, let the unpleasant world fade away.

→ Do not let yourself be taken from evil, because evil is not real, it is false.
→ Darkness does not exist forever, it is an illusion.
→ Evil must be seen for what it is, it has a temporary, inconsistent, illusory nature, it can and must be overcome.
→ Man can and must know and follow the way to overcome evil.
→ To be able to properly manage evil you must be aware of the truth.

→ You can listen to me, if you want.

→ The world tries to keep you from knowing me, but you can love me in the world.
→ You are by nature infinitely stronger and bigger than the world, and if you want it all the way, you can achieve yourself.
→ The world is only good at lying, it cannot deceive those who know that they belong to the truth in an indissoluble way.
→ You are completely true, you are me, you have me in essence and destiny, you are only mine forever.
→ If and when you know who you're, you can let go, you can trust me, love me and let me act.
→ Don't confuse me with the world's way of being, with what it isn't.

→ If and when you know who you're, you can let go, you can trust me, love me and let me act.

→ Consider your eternal and divine reality.

→ You want me because I want you.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ This force was already in you, but it emerges if you want it until you see the illusion of the world.

→ Those who know love do not confuse it with the desire to command.

→ Putting temporary things before eternal reality is the root of unconsciousness and all evil.

→ Love is a voluntary choice and a way of knowing.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ Either you love the world and neglect God or vice versa.
→ Whoever is completely a prisoner of the world does not know he is, egoic subjectivity feeds on what develops it.

→ For love God and the world are opposed, you love one of the two and neglect the other.

→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.

→ If you want me, if you choose me within you, you can always find me in the certain light, in spirit and truth.

Recurrences in the text

→ Don't worry, let the unpleasant world fade away.
→ Man can and must know and follow the way to overcome evil.
→ You can listen to me, if you want.
→ The world tries to keep you from knowing me, but you can love me in the world.
→ If and when you know who you're, you can let go, you can trust me, love me and let me act.
→ Consider your eternal and divine reality.
→ You want me because I want you.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ This force was already in you, but it emerges if you want it until you see the illusion of the world.
→ Those who know love do not confuse it with the desire to command.
→ Putting temporary things before eternal reality is the root of unconsciousness and all evil.
→ Love is a voluntary choice and a way of knowing.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ For love God and the world are opposed, you love one of the two and neglect the other.
→ The world seeks to obscure the higher reality of full truth and draws you towards its ever decomposable and temporary emptiness.
→ If you want me, if you choose me within you, you can always find me in the certain light, in spirit and truth.

Relative arguments