As I am above all love and my love has man as its first object, the painful nature of the world is part of my project, it has a positive functional value.

As I am above all love and my love has man as its first object, the painful nature of the world is part of my project, it has a positive functional value.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The development of love and knowledge needs the courage to pursue it.

→ Remember yourself and me.

→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.

→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ What matters is not what happens in the world, it is what you believe, or rather the amount of truth that you live despite the illusion of the world.

→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.

→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
→ Every suffering calls you to return aware, to remember that every event in the world is empty, evanescent, non-existent, and we are real, eternal.
→ In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.

→ In every pain there is a particular demand for love on my part.

→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.

→ As I am above all love and my love has man as its first object, the painful nature of the world is part of my project, it has a positive functional value.

→ Without me everything in the world deceives you.

→ Valid knowledge seeks truth and certainty, and is the first tool for adequate and effective choices and actions.

→ When he recognizes the emptiness of the world, the child knows that he does not belong to the world, because he seeks and possesses the truth that the world does not have.

Recurrences in the text

→ The development of love and knowledge needs the courage to pursue it.
→ Remember yourself and me.
→ The world is by nature fragile, temporary, constantly trying to delude and disappoint you, to convince you that you have its nature, that you are fragile, temporary, and you belong to it.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
→ What matters is not what happens in the world, it is what you believe, or rather the amount of truth that you live despite the illusion of the world.
→ The world is uncertain, temporary, false, my opposite, it does not show the full truth and does not love.
→ Those who live these certainties know that they belong to me, to the truth, and not to the world, in an indestructible bond of mutual love.
→ In every pain there is a particular demand for love on my part.
→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ As I am above all love and my love has man as its first object, the painful nature of the world is part of my project, it has a positive functional value.
→ Without me everything in the world deceives you.
→ Valid knowledge seeks truth and certainty, and is the first tool for adequate and effective choices and actions.
→ When he recognizes the emptiness of the world, the child knows that he does not belong to the world, because he seeks and possesses the truth that the world does not have.

Relative arguments