I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

power

→ I love you.

→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

→ I can use and I already use everything for your best good.
→ Trust me, even when you don't understand right away.
→ Accept everything and look.

→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.

→ The inevitable difficulties of the path actively seek to hinder it.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.
→ Get rid of what the world and the flesh make you believe.
→ Do not believe the judgments of the world or those who identify with the world.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ This world says that everything is temporary.
→ The voice of the world denies me completely or simulates being me.

→ Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.

→ Say that pain and difficulties are temporary, they belong to this world and not to you, who are destined to exist forever, with me, in love.

→ Love is a voluntary choice and a way of knowing.

→ For love God and the world are opposed, you love one of the two and neglect the other.

→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

→ The pains and difficulties of the world will disappear.

→ The world is by nature a labyrinth, it does not contain its own solution.

→ Recognizing the difficulty of the path leads to detach from the common mentality, to engage in one's own research and to accept the level of awareness of others.

Recurrences in the text

→ I love you.
→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.
→ Accept everything and look.
→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.
→ The inevitable difficulties of the path actively seek to hinder it.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ Starting to recognize one's own unawareness is a step towards awakening, but it can be painful.
→ Say that pain and difficulties are temporary, they belong to this world and not to you, who are destined to exist forever, with me, in love.
→ Love is a voluntary choice and a way of knowing.
→ For love God and the world are opposed, you love one of the two and neglect the other.
→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.
→ The pains and difficulties of the world will disappear.
→ The world is by nature a labyrinth, it does not contain its own solution.
→ Recognizing the difficulty of the path leads to detach from the common mentality, to engage in one's own research and to accept the level of awareness of others.

Relative arguments