God loves himself in man, so he loves man as himself.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → I love you, I'm with you and I talk to you.
- → Keep in mind, remember, announce that I am alive, present, that I love every man like a child, similar, close, that the world is different, hostile, that he who ignores this truth believes that he belongs to the world, supports the work of world, hinders knowledge and love.
Recurrences in the text
- → I love you always.
- → God loves himself in man, so he loves man as himself.
- → God wants children who choose to be like him, absolutely divine.
- → I live what you live.
- → You can understand me.
- → The man-god is my creature, the realization of which I am pleased.
- → I love you, I'm with you and I talk to you.
- → I am the one who loves you.
- → If I were the world I'd be cruel, because the world doesn't love.
- → If you look at yourself, you can see in yourself my very nature, beyond the selfish superstructures that the world has imposed on you.
- → You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
- → The man as son of God, the man as God, God in man are some of the announcements of my project about you.
- → The truth cannot be defeated, for I am the almighty, the eternal, and I love you as my neighbor, son, similar to me, as myself.
- → Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.
- → Keep in mind, remember, announce that I am alive, present, that I love every man like a child, similar, close, that the world is different, hostile, that he who ignores this truth believes that he belongs to the world, supports the work of world, hinders knowledge and love.
- → I have chosen you as a neighbor, close, similar to me, to live together in my world, where there is no death or pain.
Relative arguments