The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.

The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Through this experience of pain, disappointment, illusion, deception, nagging, worry, fear, the man, the son, understands, recognizes that he does not live free, he lives as a slave.
→ Man, the son who discovers love, light, reaches me, becomes part of me, feels, lives in me, for me, has reached knowledge, absolute and unique awareness.

→ My living and true presence is love.

→ Every revelation is love, it contains me and my alive, true, authentic and eternal word.

→ The verb is eternal, truth, unlimited and immortal in love.

→ This is immense light, all light, complete light of and for the spirit.

→ The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.

→ The word of truth is the word of life.

→ Every man is able to understand the truth just enough to find the way.

→ The knowledge of the truth is an unlimited path of union with it, a process to which the word love competes well.

→ The world is screaming, but it can't have you.
→ You are mine forever.
→ Once you've found the truth, you can't go back.
→ There is no freedom without truth.
→ In me, freedom coincides with truth.
→ The world is trying to deny truth and freedom.

→ You are mine forever.

→ The quality of my love for you is obscured by the world and by what belongs to it, finished, limited and conditioned.
→ I know that it is not easy to be aware in this world, that the matter in which you now find yourself is bound by conditionings that you can now only partially regulate, you cannot exclude.
→ Man is born into the world chained to the fragility of the body and is deeply conditioned by it before having the ability to get rid of it.
→ The strength of the world proclaims temporariness, tends to distance you from the truth, to chain you to its conditioning, to make you suffer.

→ There is no freedom without truth.

→ No deception can separate God from God in those who choose truth and love.
→ Deception can not win the truth in those who love it.
→ The truth is undeniable for those who are consistent.
→ Truth is coherence.

Recurrences in the text

→ Through this experience of pain, disappointment, illusion, deception, nagging, worry, fear, the man, the son, understands, recognizes that he does not live free, he lives as a slave.
→ My living and true presence is love.
→ Every revelation is love, it contains me and my alive, true, authentic and eternal word.
→ The verb is eternal, truth, unlimited and immortal in love.
→ This is immense light, all light, complete light of and for the spirit.
→ The absolute, full truth, has three aspects, the nature of God, to which belong existence, eternity and love; the ephemeral, empty and illusory nature of the world, destined for nothing; the nature of man in relation to God, nature that tends to the divine in an unlimited process.
→ The word of truth is the word of life.
→ Every man is able to understand the truth just enough to find the way.
→ The knowledge of the truth is an unlimited path of union with it, a process to which the word love competes well.
→ The world is screaming, but it can't have you.
→ You are mine forever.
→ Once you've found the truth, you can't go back.
→ There is no freedom without truth.
→ In me, freedom coincides with truth.

Relative arguments