If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

our love

→ Man can and must know and follow the way to overcome evil.

→ If you want to notice it, you have to think about it voluntarily, with love.

→ Man is destined to love God and is able to do so in spite of any difficulty level.
→ I know well your difficulties in this world, that contrasts your nature, drugs you and falls asleep with its illusions.
→ My son is divine and will realize his potential despite any difficulty.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.

→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.

→ Awareness is the fruit of wanting to know the truth.

→ Whoever does not conceive and chose the absolute truth cannot know and love it.

→ The world tries to keep you from knowing me, but you can love me in the world.

→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ In the world the state of man uncertain of his transcendent nature is very painful, the eye that sees beyond matter minimizes the illusion.
→ For a few moments don't let your mind or your attention wander on what is worth little, and turn to me with love.
→ Don't give all your attention to what is worth much less than your immortal nature, your divine essence.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The nature of the world produces and amplifies a similar, changing, contradictory and ambiguous way of knowing.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.

→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

Recurrences in the text

→ Man can and must know and follow the way to overcome evil.
→ If you want to notice it, you have to think about it voluntarily, with love.
→ Man is destined to love God and is able to do so in spite of any difficulty level.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ The world tries to keep you from knowing me, but you can love me in the world.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ If I am benign and omnipotent, and I allow it, the malignity of the world implies your superiority to it, your divinity.
→ I allow this pain in view of a project of infinite love, that overturns and transcends life in the world.

Relative arguments