You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ You want me because I want you.

→ If I were the world I'd be cruel, because the world doesn't love.

→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ The difference between your nature and the nature of the world should direct you to choose me, similar to you.
→ Pain is the difference between what you want and what happens.

→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

→ I desire you as equals, face to face, I do not want you as servants.

→ The man as son of God, the man as God, God in man are some of the announcements of my project about you.

→ Trust as I do.

→ I'm your father and I take care of you, son.

→ You have nothing in common with this worn and worn-out world, you are by nature like me, but in a potential and unrealized form.

→ My uniqueness and the dimension of my love, of my choice, need a very efficient opposite of mine to allow a meaningful choice of yours, appropriate to mine.

→ Keep in mind, remember, announce that I am alive, present, that I love every man like a child, similar, close, that the world is different, hostile, that he who ignores this truth believes that he belongs to the world, supports the work of world, hinders knowledge and love.

→ The worst trap in your path is considering yourself different and colliding with others to boost your ego.

→ Men differ temporarily in what they know, they do not differ in who they are.

Recurrences in the text

→ You want me because I want you.
→ If I were the world I'd be cruel, because the world doesn't love.
→ The difference between your nature and the nature of the world should direct you to choose me, similar to you.
→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
→ I desire you as equals, face to face, I do not want you as servants.
→ The man as son of God, the man as God, God in man are some of the announcements of my project about you.
→ Trust as I do.
→ I'm your father and I take care of you, son.
→ You have nothing in common with this worn and worn-out world, you are by nature like me, but in a potential and unrealized form.
→ My uniqueness and the dimension of my love, of my choice, need a very efficient opposite of mine to allow a meaningful choice of yours, appropriate to mine.
→ Keep in mind, remember, announce that I am alive, present, that I love every man like a child, similar, close, that the world is different, hostile, that he who ignores this truth believes that he belongs to the world, supports the work of world, hinders knowledge and love.
→ The worst trap in your path is considering yourself different and colliding with others to boost your ego.
→ Men differ temporarily in what they know, they do not differ in who they are.

Relative arguments