Basic love must be directed to the ultimate goal, rather than to the temporary and intermediate forms of the journey.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
Recurrences in the text
- → The temporary aspects of history, the events, count for little or nothing compared to the full realization of the eternal project.
- → The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
- → Admire already now, with faith, what everyone will admire in his time, in full realization.
- → If you're sure the world is uncertain, you know you don't belong to it.
- → Basic love must be directed to the ultimate goal, rather than to the temporary and intermediate forms of the journey.
- → I see your wonderful potentials, your ultimate realities, where you today tend to see possible adversaries or enemies.
- → I am always united to my purpose, because I always love.
- → I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.
- → Think of me and enjoy my love.
- → No matter how much you have deluded yourself and suffered, all that matters is forever achieving what I wanted and you exist for.
- → The path in the world is much easier for those who understand it and love me.
- → Think about me and listen to me.
- → Your nature and my project go immeasurably beyond the events of the world.
- → Putting temporary things before eternal reality is the root of unconsciousness and all evil.
- → If you attribute the cause of the imbalances to you or to other men, further passive or aggressive imbalances, related to individual, human guilt, will result.
- → Ignoring, not observing, not evaluating, not choosing one's object of interest, one's goal, is a lack of responsibility in thinking, a possible cause of error and pain.
- → Love me and find me.
- → The fulfillment of this path is divine, it does not belong to the world, it goes beyond and annihilates the constraints and limits of the world.
Relative arguments