I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

→ This emptiness, this absence of substance, of reason, of heart, makes you slaves, prisoners of an empty world, which makes you believe you are deficient, exploits your deficiencies, makes you do what it wants.
→ Get rid of what the world and the flesh make you believe.
→ Do not believe the judgments of the world or those who identify with the world.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ This world says that everything is temporary.
→ The voice of the world denies me completely or simulates being me.

→ Stay with me, no activity in the world is more important.

→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.

→ Reflection, intelligence can and must see, recognize and overcome the nature of the cosmos, changing, continuously discontinuous, certainly uncertain, contradictory, tending to annihilate itself, and find in a sure and indissoluble way the immortal nature and its own unity with it.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.

Recurrences in the text

→ I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.
→ This world says that everything is temporary.
→ Stay with me, no activity in the world is more important.
→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.

Relative arguments