The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.

The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

your nature

→ With love I come into the thoughts of my every child.

→ My acts and thoughts are of love.

→ They let themselves be overwhelmed by aimless thoughts, which are not worth listening to.

→ You are at the center of my thoughts, my love, and my existence.

→ I know before your every fear manifests itself, your every thought that torments you, your pains of the heart, what haunts you and makes you painful.

→ I do not let my children go, I'm next to my children, I drive, chase, watch, listen, and love my children.

→ The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.

→ Fill your heart and thoughts of my love.

→ I love you and I want to be with you, think of me.

→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.

Recurrences in the text

→ With love I come into the thoughts of my every child.
→ My acts and thoughts are of love.
→ They let themselves be overwhelmed by aimless thoughts, which are not worth listening to.
→ You are at the center of my thoughts, my love, and my existence.
→ I know before your every fear manifests itself, your every thought that torments you, your pains of the heart, what haunts you and makes you painful.
→ I do not let my children go, I'm next to my children, I drive, chase, watch, listen, and love my children.
→ The son begins to understand that the world deprives him of the love, of the peace, of the truth that the son thought he would find, he asks himself more insistent, clearer questions, such as who he is, who I am, what this life really is, who we really are, asks questions, does not find the answers, seeks, wanders, fails to arrive at what truly satisfies him, begins to understand that the world does not make him happy, he discovers that he cannot rely on the world, on things of the world, he does not feel at peace, he seeks something that guarantees peace, love, that makes him secure, and desires balance.
→ Fill your heart and thoughts of my love.
→ I love you and I want to be with you, think of me.
→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.

Relative arguments