My will is loving and wonderful towards all, never angry.

My will is loving and wonderful towards all, never angry.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

nature

→ My will is loving and wonderful towards all, never angry.

→ I've always known what I was doing and I'm not weak or unable

→ Operate, be active on the mind.
→ This project is intimately connected to the loving nature of God, so it is God himself.
→ My project is as perfect as I am.

→ Recognizing the absurdity of denying or neglecting the existence of truth implies absolute truth.

→ Certainty belongs to awareness, it is full realization, a permanent state of truth, a definitive, absolute, non-changeable value.

→ Suffering lived with me is love, without me it is despair.

→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.

→ When you reach a good level of truth you can no longer abandon it.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.

→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ After sufficient experience, man must answer on the meaning of life in the world.

Recurrences in the text

→ My will is loving and wonderful towards all, never angry.
→ I've always known what I was doing and I'm not weak or unable
→ My project is as perfect as I am.
→ Recognizing the absurdity of denying or neglecting the existence of truth implies absolute truth.
→ Certainty belongs to awareness, it is full realization, a permanent state of truth, a definitive, absolute, non-changeable value.
→ Suffering lived with me is love, without me it is despair.
→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
→ When you reach a good level of truth you can no longer abandon it.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.
→ After sufficient experience, man must answer on the meaning of life in the world.

Relative arguments