You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

final

→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.

→ If you don't let it, the world can't do anything to you or possess you.

→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.
→ I recognize you, I recognize me in you, I value you as worthy of the greatest love, I love you.
→ I love you and you are worthy of it, because I wanted it, by my will you are my son.
→ All evil will turn into ardor in you and you will realize an infinite love, worthy of mine.
→ I am everything and you are mine, worthy of my love and my presence.
→ Your dignity, your nature is divine, it does not change.

→ If and when you know who you're, you can let go, you can trust me, love me and let me act.

→ If I were the world I'd be cruel, because the world doesn't love.

→ Our love is the infinite cause and purpose of your being and of your momentary pain.

→ Pain is the difference between what you want and what happens.
→ If you consider what you want in the world to be true or primary, if you try to control and condition what happens, you end up suffering a lot, because you cannot control the world.
→ If you try to adapt to what is happening by considering it true or valid, you end up being a victim, an incapable, a weak, at the mercy of anyone, fragmented, other than yourself.

→ Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.
→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.
→ The wish for me is fulfilled in a safe, balanced way, does not cause guilt, does not accuse.

→ My love is infinite, unconditional, it cannot be influenced, it does not depend on events.

→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
→ I desire you as equals, face to face, I do not want you as servants.
→ Our love is invincible, eternal like you and me.
→ Trust as I do.
→ You have nothing in common with this worn and worn-out world, you are by nature like me, but in a potential and unrealized form.

→ You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.

→ I always love you, but when you're unconscious you forget and lose yourself and me.

→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.

Recurrences in the text

→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
→ If you don't let it, the world can't do anything to you or possess you.
→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.
→ If and when you know who you're, you can let go, you can trust me, love me and let me act.
→ If I were the world I'd be cruel, because the world doesn't love.
→ Our love is the infinite cause and purpose of your being and of your momentary pain.
→ Pain is the difference between what you want and what happens.
→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
→ My love is infinite, unconditional, it cannot be influenced, it does not depend on events.
→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
→ You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
→ I always love you, but when you're unconscious you forget and lose yourself and me.
→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.
→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.

Relative arguments