If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.

If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The path in the world is much easier for those who understand it and love me.

→ In relation to man, the world puts love and knowledge to the test, it hides the truth with an incomprehensible deception from within, from those who consider themselves part of it, it must be examined as a whole, in its general characteristics, from the outside and with detachment.

→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.

→ Think about me and listen to me.

→ Everything is in my hands, and I rule for your utmost good, in view of my plan of eternal love for you.

→ While the negative energy of the world stimulates your mental and physical structures, if you want, you can turn your attention to me, to the infinite father, and open yourself to my love.

→ The intensity of the evil can only temporarily overcome your balance.

→ What belongs to the world cannot face the world.

→ You can face the world because you belong to me, and you can understand our bond if you seek me.

→ Many signs, including one's deepest aspirations, pain and revelation, help man to recognize the truth.
→ If you can't be as aware as you want, that doesn't mean our bond is flimsy or fragile.
→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.
→ Love is the sign of the realization of coherence and of the individual.

→ Don't be satisfied with watching, observe.
→ Observe the continuity, constancy and truth of changeability, inconstancy and volubility.
→ Observe your need, desire and love of truth.
→ Observe the hidden truth beyond illusion, the love relationship between truth and knowledge, how much the truth precedes you, loves you and attracts you.

→ Observe the continuity, constancy and truth of changeability, inconstancy and volubility.

→ If you want you can oppose the world and return to the truth, and in this act you find yourself and a deep understanding for others.

→ The truth is hiding to a superficial way of knowing.

→ The need for a deepening of knowledge accompanies the awareness of one's ignorance, of the disappointment about one's previous knowledge, of the trust in the existence of the truth and of the possibility of knowing it.

→ Recognizing the difficulty of the path leads to detach from the common mentality, to engage in one's own research and to accept the level of awareness of others.

Recurrences in the text

→ The path in the world is much easier for those who understand it and love me.
→ In relation to man, the world puts love and knowledge to the test, it hides the truth with an incomprehensible deception from within, from those who consider themselves part of it, it must be examined as a whole, in its general characteristics, from the outside and with detachment.
→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ Think about me and listen to me.
→ Everything is in my hands, and I rule for your utmost good, in view of my plan of eternal love for you.
→ While the negative energy of the world stimulates your mental and physical structures, if you want, you can turn your attention to me, to the infinite father, and open yourself to my love.
→ The intensity of the evil can only temporarily overcome your balance.
→ What belongs to the world cannot face the world.
→ You can face the world because you belong to me, and you can understand our bond if you seek me.
→ If you can't be as aware as you want, that doesn't mean our bond is flimsy or fragile.
→ Don't be satisfied with watching, observe.
→ Observe the continuity, constancy and truth of changeability, inconstancy and volubility.
→ If you want you can oppose the world and return to the truth, and in this act you find yourself and a deep understanding for others.
→ The truth is hiding to a superficial way of knowing.
→ The need for a deepening of knowledge accompanies the awareness of one's ignorance, of the disappointment about one's previous knowledge, of the trust in the existence of the truth and of the possibility of knowing it.
→ Recognizing the difficulty of the path leads to detach from the common mentality, to engage in one's own research and to accept the level of awareness of others.

Relative arguments