You will come to me naturally, when you realize who you have always been.

You will come to me naturally, when you realize who you have always been.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

painful

→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.

→ What is eternal has infinite value, and can and must be aware of it.

→ The divine nature is already present in man even before his awareness.
→ Eternal nature, as nature, does not change, it can evolve, but remains eternal.
→ Every man has infinite nature and if he is not aware he suffers enormously.
→ The eternal nature does not change, the awareness evolves and becomes.
→ Every man can and must realize eternity, because he possesses it by nature and can not lose it.

→ The eternal nature does not change, the awareness evolves and becomes.

→ Nothing temporary is comparable to that which is immortal in nature.

→ Every man can and must realize eternity, because he possesses it by nature and can not lose it.

→ You will come to me naturally, when you realize who you have always been.

→ Your destiny, your nature is the truth, and I am it.

→ Pain is part of the body and the world, not of eternity.

→ My love is perfect and in you it will be perfected over time if and as much as you want it and allow it.
→ Infinite love is realized in you in corresponding to me.
→ What is of the world is conditioned by the world.
→ Material being and material knowledge belong to the world and are conditioned by it.
→ Your deepest and truest nature is unconditional.
→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.
→ Love, the desire for divine perfection, is born of divine perfection and belongs to it.

→ The material world is by nature fragmentary, hostile to knowledge.

→ You have immortal nature.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ Your nature is your destiny, nothing dark belongs to you.

→ The world is an instrument, a means that does not know and does not have its own end.

→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

Recurrences in the text

→ What is destined for nothing is already nothing, it has the nature of nothingness, it is worth zero.
→ What is eternal has infinite value, and can and must be aware of it.
→ Every man has infinite nature and if he is not aware he suffers enormously.
→ The eternal nature does not change, the awareness evolves and becomes.
→ Nothing temporary is comparable to that which is immortal in nature.
→ Every man can and must realize eternity, because he possesses it by nature and can not lose it.
→ You will come to me naturally, when you realize who you have always been.
→ Your destiny, your nature is the truth, and I am it.
→ Pain is part of the body and the world, not of eternity.
→ Your deepest and truest nature is unconditional.
→ The material world is by nature fragmentary, hostile to knowledge.
→ You have immortal nature.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

Relative arguments