I love you.

I love you.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

inexistent

→ I love you.

→ The body does not matter.

→ I want your spirit, the soul.

→ Do not fear the illusion of the world.

→ Do not doubt yourself or me.

→ Man is God, the sooner he understands the less he suffers, he must understand it and he will understand it at the end of the temporal process.

→ This is awareness.
→ This is the lighting.
→ Stay with me, aware of me and my love.
→ The unconscious needs rules, but whoever is close to the truth easily finds the appropriate act.

→ Know and live me in you.

→ Leave it to me, trust me.

→ You and I are.

→ Eternal love is your nature.

→ Strength, love and intelligence, this I am forever, with every fullness.

→ When you are not present, other imperfect thoughts invade you.

→ Turn to the truth and the thoughts of the world will disappear.

→ Don't love evil, don't think evil.

→ Do not fear.

→ Feed yourself and others with love and light.
→ Love is everything to me.
→ I respect you, your knowledge and sensitivity.
→ Both, you and I, know love, the delicate ardor that esteems and promotes the other as himself.
→ I want you and you want me.

Recurrences in the text

→ I love you.
→ The body does not matter.
→ I want your spirit, the soul.
→ Do not fear the illusion of the world.
→ Do not doubt yourself or me.
→ Man is God, the sooner he understands the less he suffers, he must understand it and he will understand it at the end of the temporal process.
→ This is awareness.
→ Know and live me in you.
→ Leave it to me, trust me.
→ You and I are.
→ Eternal love is your nature.
→ Strength, love and intelligence, this I am forever, with every fullness.
→ When you are not present, other imperfect thoughts invade you.
→ Turn to the truth and the thoughts of the world will disappear.
→ Don't love evil, don't think evil.
→ Do not fear.
→ Both, you and I, know love, the delicate ardor that esteems and promotes the other as himself.

Relative arguments