I, God, love you according to my nature, in an infinite, unlimited and unconditional way.

I, God, love you according to my nature, in an infinite, unlimited and unconditional way.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.

→ Your deepest and truest nature is unconditional.

→ The nature of the world's things is ephemeral, ambiguous.

→ The nature of experience is ambiguous if it does not refer to what surpasses it.

→ The material world is by nature fragmentary, hostile to knowledge.

→ The inevitable difficulties of the path actively seek to hinder it.
→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ Your nature is your destiny, nothing dark belongs to you.

→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Eternity is your true nature, your destiny, it is not a dream or a myth.
→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.
→ If you recognize and contrast the nature of the world, you can understand who you are.
→ Your nature and my project go immeasurably beyond the events of the world.

→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.

→ A mind focused on internal goals of the world is a slave to the world and chains to the world.

Recurrences in the text

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ The material world is by nature fragmentary, hostile to knowledge.
→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ Your nature is your destiny, nothing dark belongs to you.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ Eternity is your true nature, your destiny, it is not a dream or a myth.
→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.
→ A mind focused on internal goals of the world is a slave to the world and chains to the world.

Relative arguments