I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

contradictory

→ Desire without hatred the end of your pain, the murderous evil.

→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ Ignore me, doubt me and you will experience the painful illusion.
→ Nothing you feel and experience in the world is real or shows you who you are.
→ You and the world have only a brief experience in common.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.

→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.

→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.

→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Then man knows God, himself and the world.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ A being of the world cannot recognize the ambiguity of the world.

→ I love you as much as you now hardly imagine, I know who you are, I know my project well.

→ The need for infinite love that I have placed in you does not find a valid correspondence in the world.

→ The path in the world is difficult, but I love you and you can and must overcome it.

→ I love you and I want to be with you, think of me.
→ A moment of love with me is worth more than a life lost in ignoring me, in nothing.
→ For a few moments don't let your mind or your attention wander on what is worth little, and turn to me with love.
→ Choose me consciously and discover that you can find me whenever you want, to your immense advantage.
→ If you are distracted by too many and ambiguous intermediate elements, you cultivate pain, you do not seek, you do not understand the initial, final, unique and present cause.

→ When you are assailed by any doubt, son, embrace me, the father, and any doubt will disappear with my warmth of father.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ Whoever neglects me is guided by the conditioning of the world and the body, he has the mind and thoughts on the material plane.
→ To begin to see the conditioning of the mind you have to go beyond the world, relate to me individually, keep me in mind, talk to me and sometimes listen to me.
→ Observe the world, until you understand its painful, conditioned, subject to destruction, uncertain and ambiguous nature.
→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.

Recurrences in the text

→ Desire without hatred the end of your pain, the murderous evil.
→ This world offers man the possibility of making the opposite choice to God, of denying, rejecting God and experiencing its consequences.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ I love you as you are, I accept how you love me now, your way of looking for me, and I take into account your difficulties.
→ If you forget me, if you neglect me, if you detach yourself from me, you lose yourself in the nothingness of the world, which is not life, is not worthy of you, of what I give you existence for.
→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ I love you as much as you now hardly imagine, I know who you are, I know my project well.
→ The need for infinite love that I have placed in you does not find a valid correspondence in the world.
→ The path in the world is difficult, but I love you and you can and must overcome it.
→ I love you and I want to be with you, think of me.
→ When you are assailed by any doubt, son, embrace me, the father, and any doubt will disappear with my warmth of father.
→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.

Relative arguments