I love you and I always want you, don't worry.

I love you and I always want you, don't worry.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

are nothing

→ Do not trust the inconstancy of the world.

→ Do you want to always have light?

→ Nothing in the world is yours.

→ Leave what's not needed, what's not eternal.

→ The conditionings of materiality are very strong, unbeatable on its plane.
→ The experience of the world is an illusion, it conditions you continuously, with an enormous amount of false information since your childhood, since you could not recognize it.
→ No man in the world has had the chance to escape all illusion and conditioning.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ Evil is the world, this world, and it will end soon.

→ I love you and I always want you, don't worry.

→ When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
→ The real importance is not about the world, it is about knowledge, the essence for which every child is born and lives, the only basis of existence, the love that leads to eternity.

→ The destroyer destroys himself and what belongs to him.

→ The world is trying to crush you, don't believe it, trust my love.

→ Love belongs to truth, it is inseparable from truth, if it is not eternal it is not love.

→ My children are not weak, fragile, they must recognize, understand that such poverty can be enriched in me, that all the miseries that surround them, overwhelm them, is not misery and is richness.
→ The world and the flesh live and feed themselves of this fragility and weakness of every man, and succeed to drag my children in a poverty which insists overbearingly in your life until crush and make tottering your existence in something of nonexistent, in a poverty which has relation with the anger, the disappointment and every kind of illness and vanity.

→ Recognizing the existence of a dimension completely different from the world and one's belonging to it is for man a titanic, necessary work in which he discovers who he is.

→ My son, I love you, trust me.

→ You cannot change the nature of the world, changing the world is not your job.

→ I only ask you to go through the world trusting me, loving me, yourself and others, trying not to increase anyone's pain.

Recurrences in the text

→ Do not trust the inconstancy of the world.
→ Do you want to always have light?
→ Nothing in the world is yours.
→ Leave what's not needed, what's not eternal.
→ Do not be robbed by the world.
→ Evil is the world, this world, and it will end soon.
→ I love you and I always want you, don't worry.
→ In the world pain is a source of knowledge, pleasure is a source of illusion, the eye that neglects the eternal exchanges the true for the ambiguous.
→ The destroyer destroys himself and what belongs to him.
→ The world is trying to crush you, don't believe it, trust my love.
→ Love belongs to truth, it is inseparable from truth, if it is not eternal it is not love.
→ The world is an insubstantial structure, subject to destruction, and what belongs to it has the same characteristics.
→ Recognizing the existence of a dimension completely different from the world and one's belonging to it is for man a titanic, necessary work in which he discovers who he is.
→ My son, I love you, trust me.
→ You cannot change the nature of the world, changing the world is not your job.
→ I only ask you to go through the world trusting me, loving me, yourself and others, trying not to increase anyone's pain.

Relative arguments