You will come to me naturally, when you realize who you have always been.

You will come to me naturally, when you realize who you have always been.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ The eternal nature does not change, the awareness evolves and becomes.

→ Nothing temporary is comparable to that which is immortal in nature.

→ Every man can and must realize eternity, because he possesses it by nature and can not lose it.

→ Eternal life beyond physical death is a mystery that you will know at the right time.
→ It is enough for you now to know that life is as unlimited as my love for each one of you.
→ You will come to me naturally, when you realize who you have always been.
→ Life beyond the material world is fullness of good, quite different from the life of this world.
→ At the right time you will know the real life, the eternal destiny that I have prepared for you.

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.
→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.
→ If the divine being is bound to uncertainty, he feels a lot of pain, but only for a while.

→ For the immortal nature, evil is a temporary illusion.

→ The body does not matter.
→ This body is nothing, it is not comparable to the man God.
→ The body does not matter, it's an interface to the game.
→ Pain is part of the body and the world, not of eternity.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.

→ Your deepest and truest nature is unconditional.

→ The nature of the world's things is ephemeral, ambiguous.

→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.

→ What you are has nothing in common with the temporary nature of the world.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ I am unlimited fullness and invite you to share my nature.

→ The world is an instrument, a means that does not know and does not have its own end.

→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

Recurrences in the text

→ The eternal nature does not change, the awareness evolves and becomes.
→ Nothing temporary is comparable to that which is immortal in nature.
→ Every man can and must realize eternity, because he possesses it by nature and can not lose it.
→ You will come to me naturally, when you realize who you have always been.
→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.
→ For the immortal nature, evil is a temporary illusion.
→ Pain is part of the body and the world, not of eternity.
→ Your deepest and truest nature is unconditional.
→ The nature of the world's things is ephemeral, ambiguous.
→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.
→ What you are has nothing in common with the temporary nature of the world.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ I am unlimited fullness and invite you to share my nature.
→ The world is an instrument, a means that does not know and does not have its own end.
→ What belongs to the world has the nature of the world, it finds meaning only in being used in view of what surpasses it.
→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.
→ The end of man belongs to him, it is his very nature and it surpasses this world.

Relative arguments