I love, I act out of love, I have love as the only end.

I love, I act out of love, I have love as the only end.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Deception can not win the truth in those who love it.

→ My purpose, my project is love.
→ I love, I act out of love, I have love as the only end.
→ Eternal love is my only purpose.
→ Only the absolute end has constant value and coincides with the ultimate identity of the individual.
→ Our love is the infinite cause and purpose of your being and of your momentary pain.

→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.

→ Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.

→ The more you think about me and love me, the sooner you are aware of the truth, the less you suffer.

→ The sense of the limits of this world is in understanding the difference between the eternal and the temporary, in learning to face the difficulties of the moment in view of the infinite good.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ The difference between your nature and the nature of the world should direct you to choose me, similar to you.
→ Pain is the difference between what you want and what happens.

→ Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.
→ Living for the world, like servant of the world is for man very painful.
→ If you remember that I am alive, present, eternal and I love you completely, the world can no longer harm you.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ A being of the world cannot recognize the ambiguity of the world.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ The divine nature of every man in manifesting itself recognizes and explains the immense light hidden in the darkness of the world.
→ Love those who do not know me, so that they may know me.
→ Whoever recognizes the difference between God and the world knows well who he is and to whom he belongs.
→ Those who know love do not confuse it with the desire to command.
→ The world is ruthless, and every ruthless spirituality does not know me well and does not testify me.
→ Those who know me love me, don't fear me.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ The voice of the world denies me completely or simulates being me.

→ If you are conscious, you can recognize me in every act of love.

→ I am everything and you are mine, worthy of my love and my presence.

→ In the world, humanity is drugged, in a deep state of unawareness.

→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.

→ The world does not love, and therefore deceives, destroys and annihilates itself.

Recurrences in the text

→ Deception can not win the truth in those who love it.
→ I love, I act out of love, I have love as the only end.
→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.
→ Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.
→ The more you think about me and love me, the sooner you are aware of the truth, the less you suffer.
→ Pain is the difference between what you want and what happens.
→ Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ Those who know love do not confuse it with the desire to command.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ The voice of the world denies me completely or simulates being me.
→ If you are conscious, you can recognize me in every act of love.
→ I am everything and you are mine, worthy of my love and my presence.
→ In the world, humanity is drugged, in a deep state of unawareness.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
→ The world does not love, and therefore deceives, destroys and annihilates itself.

Relative arguments