I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.

→ This world says that everything is temporary.

→ Let the world go, love me and you'll find out who you are and eternity.

→ Stay with me, no activity in the world is more important.

→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.

→ In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.

→ A part of this process, the detection of one's contrast with the world, is aided by pain.

Recurrences in the text

→ I do not speak of the richness of the world, I speak of the richness of the reason for existence and the knowledge of love, which exists from the creation between me and my children.
→ This world says that everything is temporary.
→ Let the world go, love me and you'll find out who you are and eternity.
→ Stay with me, no activity in the world is more important.
→ To tempt the things of the world, or to hope that they will move the way you want them to, is still unsatisfactory because of their nature.
→ In this world, the immortal can delude himself into being temporary, but what is temporary can never be enough for the immortal.
→ A part of this process, the detection of one's contrast with the world, is aided by pain.

Relative arguments