For love God and the world are opposed, you love one of the two and neglect the other.

For love God and the world are opposed, you love one of the two and neglect the other.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ Ignoring the difference between temporary and eternal is the cause of pain.

→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.

→ Awareness is the fruit of wanting to know the truth.

→ Whoever does not conceive and chose the absolute truth cannot know and love it.

→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ The world does not love, and therefore deceives, destroys and annihilates itself.

→ Love is a voluntary choice and a way of knowing.

→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.

→ For love God and the world are opposed, you love one of the two and neglect the other.

→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.

→ The pains and difficulties of the world will disappear.

Recurrences in the text

→ Ignoring the difference between temporary and eternal is the cause of pain.
→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.
→ Awareness is the fruit of wanting to know the truth.
→ Whoever does not conceive and chose the absolute truth cannot know and love it.
→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ The world does not love, and therefore deceives, destroys and annihilates itself.
→ Love is a voluntary choice and a way of knowing.
→ Orienting, turning, voluntarily directing the mind, knowledge, attention towards God, towards the presence and point of view of God, implies realizing how much you have ignored and neglected God, and recognizing the emptiness of the world.
→ For love God and the world are opposed, you love one of the two and neglect the other.
→ If you don't have the strength to seek and see what's always true, you can't have meaningful relationships.
→ The pains and difficulties of the world will disappear.

Relative arguments