The knowledge of love goes beyond the limits of the world, harmoniously generating a benign way of being, a balanced response to difficulties.

The knowledge of love goes beyond the limits of the world, harmoniously generating a benign way of being, a balanced response to difficulties.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

correspond to me

→ You're everything to me and I care about you more than anything in the world.

→ If you're aware of you and me, nothing can hurt you.

→ Constancy is always ambiguous in temporary ends, it makes full sense only after a valid level of evolution and knowledge, in the awareness of eternity.

→ The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
→ The enormous difficulty that man has to solve is appropriate to his divine potential.
→ The contrast between you and the world, the pain that the world imposes on you, is the stimulus to go beyond.
→ If I, God, love you and allow you to face such a difficulty, my correctness implies that you are immense, divine, similar to me.
→ Your experience of my opposite offers you the possibility to choose me with a love similar to mine, because you are similar to me, divine.

→ You, children, need a huge quantity of love, which has not to be sought in the world, has to be sought in me, who am endless love.
→ The only need of true and certain love is me, God father.
→ I am here for this, to disentangle you, to fill this thirst and this need for love that no man can fill without me.
→ The need for me grows in those who approach me as much as the detachment from the world.
→ The need for infinite love that I have placed in you does not find a valid correspondence in the world.

→ My nature desires a full loving relationship with you.

→ I desire you as equals, face to face, I do not want you as servants.

→ The world is by its nature painful, illusory and malicious towards you, but the evil is doomed to end and you are immortal.

→ If you want it, the unlimited good is yours.

→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.

→ The knowledge of love goes beyond the limits of the world, harmoniously generating a benign way of being, a balanced response to difficulties.

→ The solution to the world's problems does not belong to the world, it transcends it.

Recurrences in the text

→ You're everything to me and I care about you more than anything in the world.
→ If you're aware of you and me, nothing can hurt you.
→ Constancy is always ambiguous in temporary ends, it makes full sense only after a valid level of evolution and knowledge, in the awareness of eternity.
→ The knowledge of the contrast between my omnipotent and loving nature, and the enormous malignancy of the cosmos, shows you what I have given you from the beginning, my nature.
→ The need for me grows in those who approach me as much as the detachment from the world.
→ My nature desires a full loving relationship with you.
→ I desire you as equals, face to face, I do not want you as servants.
→ The world is by its nature painful, illusory and malicious towards you, but the evil is doomed to end and you are immortal.
→ If you want it, the unlimited good is yours.
→ The very physicality of your body collaborates with the deception of the world, and it is not easy for man to understand who he is and to whom he belongs.
→ The knowledge of love goes beyond the limits of the world, harmoniously generating a benign way of being, a balanced response to difficulties.
→ The solution to the world's problems does not belong to the world, it transcends it.

Relative arguments