I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

energy

→ Suffering lived with me is love, without me it is despair.

→ The inevitable difficulties of the path actively seek to hinder it.

→ Constancy is always ambiguous in temporary ends, it makes full sense only after a valid level of evolution and knowledge, in the awareness of eternity.

→ I allow the cosmic illusion to try to deceive you, because I know the unlimited potential I have placed in you.

→ If I were the world I'd be cruel, because the world doesn't love.

→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.

→ Too much makes you worry, too little leads you to unawareness.

→ To believe it is necessary to believe that there is truth, a reality that is always true, eternal.

→ Without me, you lose yourself, the world drags you into its illusion, it robs you of the truth, of your eternal identity.

→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

→ I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.

→ Certain love is eternal and there I am fully.

→ Every aspect of material illusion, including the body and its cognitive resources, tends to hide the true nature of man.
→ The corporeity is the starting point of a path, it does not belong to the absolute end.
→ The traps of the world, the structures inside and outside your body provide you a very distorted reality.
→ Whoever neglects me is guided by the conditioning of the world and the body, he has the mind and thoughts on the material plane.

→ I'm leading you, trust me, don't strain yourself, be calm.
→ You've tried very well how heavy it is to be guided by men, now observe how light my guidance is, just trust me.
→ If you help someone, do it gracefully and lightly, like I do to you.
→ Living with me, even in the world, is another thing, a good thing.

→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.

→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.

Recurrences in the text

→ Suffering lived with me is love, without me it is despair.
→ The inevitable difficulties of the path actively seek to hinder it.
→ Constancy is always ambiguous in temporary ends, it makes full sense only after a valid level of evolution and knowledge, in the awareness of eternity.
→ I allow the cosmic illusion to try to deceive you, because I know the unlimited potential I have placed in you.
→ If I were the world I'd be cruel, because the world doesn't love.
→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.
→ Too much makes you worry, too little leads you to unawareness.
→ To believe it is necessary to believe that there is truth, a reality that is always true, eternal.
→ Without me, you lose yourself, the world drags you into its illusion, it robs you of the truth, of your eternal identity.
→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.
→ I can love you everywhere, but love is uncertain in bodies, in sensations, in what is temporary, it is certain in what is eternal.
→ Certain love is eternal and there I am fully.
→ The traps of the world, the structures inside and outside your body provide you a very distorted reality.
→ Living with me, even in the world, is another thing, a good thing.
→ The temporary and the eternal, the finite and the infinite are two not comparable dimensions, completely different.
→ If you do not choose it is because you do not distinguish the differences, whoever ignores the way of heaven cannot choose it.

Relative arguments