I want you to feel in all your being the emotion of being a child in me, in the beloved father, the emotion of calling me father and the joy of living in my presence.

I want you to feel in all your being the emotion of being a child in me, in the beloved father, the emotion of calling me father and the joy of living in my presence.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

in peace

→ My dwelling is eternal, living of knowledge, thinking of you, in glory, in perfection, in the richness of love, and nourishes love.
→ Every man, every son must, has the task of leaving traces of love and sowing great riches.
→ Forget about riches and material things.
→ I am the Lord who invites you not to turn back, to go on in the rich news and to be new creatures.

→ I am the absolute, the infinite, the immortal, the truth God.

→ I demand and collect your love.
→ God wants every man to be overcome by this love which invades, inflames and fills of joy the whole being child.
→ I desire your love, that you feel for me, that you approach me.
→ I want you to feel in all your being the emotion of being a child in me, in the beloved father, the emotion of calling me father and the joy of living in my presence.

→ My eternal goodness opens the doors to the interminable light to understand and to live me.
→ I am the eternal father, God of love, goodness, the Lord who looks at you with new eyes, who speaks to you with new lips and hears you with new ears.
→ I am eternal.
→ God is the eternal, does not pass, remains eternal, remains.
→ I am God, eternal light, I want you and I will have you.

→ No matter how well done, no illusion is worth eternity.

→ Do not be afraid, you are mine and you will not be lost.

→ For this truth one exists, this is the existence of every being.
→ This is the existence of being sons.
→ I am the lord of heaven and earth, the creator, the one who has in reason and memory the whole of existence, who has done, created and moves everything with intelligence.
→ The eternity I possess and I created from the origin of existence, had to be the entry and exit of the world.

→ Man is made for eternity and if he does not take it into account he is blinded by a temporary logic, false and very painful.

→ The concept of eternity is incomprehensible, it appears too abstract to temporary logic.

→ I love you and I'm always with you.

→ The limits of the world are the occasion for this journey of love.

→ To understand who you are no matter what happens in the world, it's enough that I love you.

→ The evil intent of the cosmos produces only temporality, temporary pain.
→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
→ In the inevitable and unpleasant experience of uncertainty, of temporariness, of contradiction, you can conceive a state of greater fullness as a lack or necessity.

Recurrences in the text

→ Every man, every son must, has the task of leaving traces of love and sowing great riches.
→ I am the absolute, the infinite, the immortal, the truth God.
→ I want you to feel in all your being the emotion of being a child in me, in the beloved father, the emotion of calling me father and the joy of living in my presence.
→ My eternal goodness opens the doors to the interminable light to understand and to live me.
→ No matter how well done, no illusion is worth eternity.
→ Do not be afraid, you are mine and you will not be lost.
→ The world will end, it never existed fully.
→ Man is made for eternity and if he does not take it into account he is blinded by a temporary logic, false and very painful.
→ The concept of eternity is incomprehensible, it appears too abstract to temporary logic.
→ I love you and I'm always with you.
→ The limits of the world are the occasion for this journey of love.
→ To understand who you are no matter what happens in the world, it's enough that I love you.
→ Divine fullness does not include nothingness, the appearance of the world.

Relative arguments