I recognize you, I recognize me in you, I value you as worthy of the greatest love, I love you.

I recognize you, I recognize me in you, I value you as worthy of the greatest love, I love you.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ I recognize you, I recognize me in you, I value you as worthy of the greatest love, I love you.

→ Remember that nothing can separate us, that the pains and difficulties of life in this world promote man's journey and development towards me.

→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.

→ Your search in the world has ended and now you know who I am, who you are and what the world is.
→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.
→ Let the world go its own way, towards nothingness, according to its destiny, not to waste time and energy in trying to conquer it, possess it, save it or enjoy it more than much.
→ Play with the world if you want, but don't you stick to it and don't serve it.
→ I am everything and you are mine, worthy of my love and my presence.

→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.

→ When you are in pain, remembering the cause and the inconsistency helps to not let it absorb and feed it.

→ Confidently remember me, our relationship, who we are, our unbridgeable difference from the world, how the world works to obscure your knowledge and unbalance you.

→ You do not belong to this world, you belong to eternity, you are mine and immortal.

→ Your being, what you are, is not defined or influenced by the world, by events.

→ The world is by nature a labyrinth, it does not contain its own solution.
→ The pursuit of happiness, of the fullness of being in the world, any practice aimed at solving the world's problem is illusory.
→ At most in the world you can look for the lesser evil, which is always too much.
→ The world is evil, painful.
→ The path of man in the world is however painful.

→ The world is an illusion.
→ The contradictions and problems of the world find no solution within it.
→ The solution of the problems of the world does not belong to the world, it is transcendent.
→ To search within the world for his solution is a trap, the root of ambiguity and illusion.
→ The solution of the world exists, is real, true, transcends the world and is eternal life.

→ The world is evil, painful.

→ The path of man in the world is however painful.

→ Comparing the temporary and the eternal, the temporary is only partially and ambiguously true, the maximum truth value belongs to the eternal.

→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.

→ Only voluntary and determined attention allows us to recognize eternity.

Recurrences in the text

→ I recognize you, I recognize me in you, I value you as worthy of the greatest love, I love you.
→ Remember that nothing can separate us, that the pains and difficulties of life in this world promote man's journey and development towards me.
→ The pains, the guilt and the hardships of this world are nothing to your immortal nature.
→ I am everything and you are mine, worthy of my love and my presence.
→ Desiring or practicing forgiveness or balance in difficulties overcomes the conditioning of the world.
→ When you are in pain, remembering the cause and the inconsistency helps to not let it absorb and feed it.
→ Confidently remember me, our relationship, who we are, our unbridgeable difference from the world, how the world works to obscure your knowledge and unbalance you.
→ You do not belong to this world, you belong to eternity, you are mine and immortal.
→ Your being, what you are, is not defined or influenced by the world, by events.
→ The pursuit of happiness, of the fullness of being in the world, any practice aimed at solving the world's problem is illusory.
→ At most in the world you can look for the lesser evil, which is always too much.
→ The world is evil, painful.
→ The path of man in the world is however painful.
→ Comparing the temporary and the eternal, the temporary is only partially and ambiguously true, the maximum truth value belongs to the eternal.
→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.
→ Only voluntary and determined attention allows us to recognize eternity.

Relative arguments