I love my children, I know that my children love me, they already possess love, they do not bring out love because they are taken by the poverty and misery of the world.
Above all love A hidden inheritance
of Francesco Arista and Antonella Molica Argument
→ My children don 't feel loved .→ Now my children feel they are not understood , because the mechanism where they live is made of emptiness , of nothing , of something that has no substance , concreteness and coherence .→ My children must recognize the poverty , the misery of the world , which hurts them, look inside themselves , wonder who they are , where they come from, who they belong to, who I am , what our relationship is , look at the world , what surrounds them, they must recognize why they feel weak , fragile , without resources .
→ This emptiness , this absence of substance , of reason , of heart , makes you slaves , prisoners of an empty world , which makes you believe you are deficient , exploits your deficiencies , makes you do what it wants .→ Get rid of what the world and the flesh make you believe .→ Do not believe the judgments of the world or those who identify with the world .→ If you do not remember me, the world invades your conscience , conditions you, robs you of your transcendent nature , possesses you, makes you believe that you are similar , mortal , fragile .→ This world says that everything is temporary .→ The voice of the world denies me completely or simulates being me.
→ My children must recognize the poverty , the misery of the world , which hurts them, look inside themselves , wonder who they are , where they come from, who they belong to, who I am , what our relationship is , look at the world , what surrounds them, they must recognize why they feel weak , fragile , without resources .
→ What is relative , the world is temporary , deceptive , intentionally false , it must be understood for what it is , it must not be loved , desired , overestimated , it must be let go , it must be seen as non-existent , illusory and not feared .
Relative arguments