You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.

→ If you don't let it, the world can't do anything to you or possess you.

→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.

→ If and when you know who you're, you can let go, you can trust me, love me and let me act.

→ If I were the world I'd be cruel, because the world doesn't love.

→ Our love is the infinite cause and purpose of your being and of your momentary pain.

→ Pain is the difference between what you want and what happens.

→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.

→ To realize the unconditional truth in the world is a very high goal, a perfection not easy even to believe and desire.
→ My love is infinite, unconditional, it cannot be influenced, it does not depend on events.
→ The opposites of negative self-referential phrases are true in an absolute, unconditional way.
→ I am with each of you unconditionally, regardless of what you do or feel.
→ I, God, love you according to my nature, in an infinite, unlimited and unconditional way.

→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.

→ I, God, I love you, I want you, I am holy, eternal, omnipotent and I will not lose you.
→ You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
→ You are able to defeat the deception of the world, because it is quite different from us.
→ You and I belong to each other by nature, and nature does not lie, can not be altered.

→ I always love you, but when you're unconscious you forget and lose yourself and me.

→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.

→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.

→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

Recurrences in the text

→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
→ If you don't let it, the world can't do anything to you or possess you.
→ To sell off one's infinite dignity for what disappears as soon as it appears, worsens one's existence.
→ If and when you know who you're, you can let go, you can trust me, love me and let me act.
→ If I were the world I'd be cruel, because the world doesn't love.
→ Our love is the infinite cause and purpose of your being and of your momentary pain.
→ Pain is the difference between what you want and what happens.
→ You suffer a lot as long as you're attached to the world, to the rules, overbearing or passive.
→ My love is infinite, unconditional, it cannot be influenced, it does not depend on events.
→ You can love me as I love you, you have in you an infinite love, but you may not know it and not live it.
→ You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
→ I always love you, but when you're unconscious you forget and lose yourself and me.
→ A serene faith is worth more than absurd or unbalanced sacrifices, rigid forms or hard rules.
→ The physical and biological structure of the world itself is painful, conditioned, fragile and transitory.
→ The malignity of the world is amplified, not caused, by the man who ignores it, deceived, possessed, drugged by the world, in a state of painful slavery.

Relative arguments