The world is ambiguous, and above all, it is not real.

The world is ambiguous, and above all, it is not real.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

a game

→ The world is ambiguous, and above all, it is not real.

→ The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.

→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.

→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.

→ The world becomes important for those who ignore eternity, but this illusion is short.

→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Then man knows God, himself and the world.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.

→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.

→ In itself, every event in the world is meaningless and worthless.

→ Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.

→ The temporariness, fragility, pain and contradiction of being in the world are unacceptable to the divine nature of man.
→ If you do not remember me, the world invades your conscience, conditions you, robs you of your transcendent nature, possesses you, makes you believe that you are similar, mortal, fragile.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ Whoever sees the ambiguity of the world is one with God.

→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.

→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.

→ This life passes and escapes.
→ The more a man is inserted into the world, the more he is deluded.
→ This darkness is only temporary.
→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.
→ The world can only take away from you what belongs to it, illusory and temporary things.

→ This temporary world has an opposite nature to mine, it's my opposite.

Recurrences in the text

→ The world is ambiguous, and above all, it is not real.
→ The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.
→ The resulting pain is an important sign of the consequence of illusion and of adhesion to illusion.
→ The choice explores the possibilities of adhering to the truth or being prisoners of illusion.
→ The world becomes important for those who ignore eternity, but this illusion is short.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.
→ In itself, every event in the world is meaningless and worthless.
→ Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ This temporary world has an opposite nature to mine, it's my opposite.

Relative arguments