Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.

→ Infinite love is also in bodies, but certainly beyond bodies, even in sensations, but certainly beyond sensations, even in temporariness, but certainly beyond temporariness.
→ The physical being is temporary, relative and ambiguous, the absolute being is eternal, spiritual and certain.
→ This world proclaims and makes us experience the temporariness and precariousness of everything, in the false perspective of the final victory of pure nothingness, of total annihilation.
→ In the inevitable and unpleasant experience of uncertainty, of temporariness, of contradiction, you can conceive a state of greater fullness as a lack or necessity.
→ What you now live in the perishable dimension, subjected to temporariness, is a brief and intense negative experience, which invites you to recognize and desire the gift for which I have destined you.
→ The experience of the world tells man that everything is temporary and probable, it shows total and continuous changeability.
→ If everything is temporary, temporariness is also temporary, it has a beginning and an end.
→ The cause of temporariness is external to it, eternal.
→ The temporary being needs an eternal being that precedes it, contains it and goes beyond it.
→ The world's claim of total temporariness is misleading, false, requiring a search for greater truth.
→ Comparing the temporary and the eternal, the temporary is only partially and ambiguously true, the maximum truth value belongs to the eternal.
→ The child who recognizes the primacy of eternity notices that it is not easy to give it the attention it deserves, sees that the uncontrolled mind tends towards temporariness.
→ The world, the body and the mind collaborate in producing the experience of mutability and dragging man into the unawareness of eternity.
→ Only voluntary and determined attention allows us to recognize eternity.