Ignorance and pain mark the time that precedes your full accession to my love.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
Recurrences in the text
- → God Father is not jealous of himself, of his absolute nature, of his unity and uniqueness.
- → The unconscious man does not know who he is, he has no idea of the gift he possesses.
- → Do not judge, do not hate and you will live happily.
- → The unconscious is involuntary, automatic, conditioned by something other than himself, obeys a mechanism, is not able to choose.
- → Every game in the world will have an end.
- → The light of awareness, the knowledge of truth dissolves fear and guilt.
- → The things of the world, material things, can not be owned.
- → Ignorance and pain mark the time that precedes your full accession to my love.
- → Your destiny is to abandon yourself to me, to desire me until you meet me, to burn for the truth, to put me before the world until you despise it, to choose me definitively, until you join me completely.
- → Blessed is he who knows me, loves me and understands me, for he finds his authentic self and can destroy the false images of himself and of me that the world has imposed on him.
- → Destroy the illusion of the world, defeat the nothingness of evil, because it does not exist, it is not, it is not eternal and it is not me.
- → In the world the path of love and intelligence is the best, the quickest, the least traveled, the path of pain and ignorance is very unpleasant and frequented.
- → The world becomes important for those who ignore eternity, but this illusion is short.
- → Contagious ignorance chains humanity, but light has no limits and does not submit itself to the world.
- → If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.
- → Enraged by his fate, the blasphemer blames God and the legalist accuses the other or himself.
- → Love is free, forcing does not produce love.
- → Love me and smile at the world, and that's enough.
Relative arguments