The choice of awareness coincides with love, it is love, it overcomes all deception, illusion and pain.
Above all love
A hidden inheritance
- of Francesco Arista and Antonella Molica
Argument
- → If you come to that knowledge, you will arrive to me.
- → Being loved, loving is the knowledge and the conviction of being part you of me and me of you.
- → If you bring out all the love you have, you will be able to reach me in fullness, in light, in love, in essence, in knowledge, you will be part of me and you will enter my home.
- → When I speak of love, I mean a formula of existence that appropriates the knowledge of mine, of your being, of infinite knowledge, going beyond a human plan, a formula of essential existence that is not explained in the world and that it only explains in me, God, master and father.
- → The major habit is knowledge of me as a father, of them as children and creatures.
- → An attitude of fear or flight with respect to pain and the world makes man a slave, reinforces the illusion he fears.
- → The choice of awareness coincides with love, it is love, it overcomes all deception, illusion and pain.
- → Pain is the manifestation, the sign of unconsciousness, the evil destined to disappear, by nature ephemeral and illusory.
- → The illusion of evanescent pleasures and insistent fears wants to chain you in a painful, contradictory, apparently continuous temporality.
- → Hold on, stay aware of me, and you'll be stronger than the world, you can't be won by illusion.
- → Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
- → To be able to see the world for what it is, it is necessary to know eternity and to look at temporariness from a position that transcends it.
- → You are deeply, by nature close, similar to me, part of me, of that eternity that the world wants you to forget.
- → Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.
Relative arguments