The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.

The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.

Language: english / italian / spanish / chinese

Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

ambiguous

→ The experience of pain in the world makes sense.

→ Man can and must understand and choose, but this does not exclude the experience of pain.

→ The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.

→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.

→ Choose eternal life and leave the world to those who love lies.

→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.

→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Then man knows God, himself and the world.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ After sufficient experience, man must answer on the meaning of life in the world.

→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.

→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.

→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ A being of the world cannot recognize the ambiguity of the world.

→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.

→ The world can only take away from you what belongs to it, illusory and temporary things.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.

→ I am everything and you are mine, worthy of my love and my presence.

Recurrences in the text

→ The experience of pain in the world makes sense.
→ Man can and must understand and choose, but this does not exclude the experience of pain.
→ The world is an evanescent illusion, it seems beautiful, but if you love it, it poisons you, but not permanently.
→ The pain of the world makes no sense in the world, it has its perfect meaning beyond the temporary world, in eternal love.
→ Choose eternal life and leave the world to those who love lies.
→ If you fear or crave the world, you can not observe it, you lose sight of the truth, you and me, you can not love me.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ After sufficient experience, man must answer on the meaning of life in the world.
→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.
→ If you go beyond the world you find me, our love, yourself, you can see the game of the world and smile at it.
→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.
→ A being of the world cannot recognize the ambiguity of the world.
→ Discover and choose your nature, your destiny, the meaning of your existence, and nothing can deprive you of it.
→ The world can only take away from you what belongs to it, illusory and temporary things.
→ This temporary world has an opposite nature to mine, it's my opposite.
→ The world is empty, uncertain, unreal, it's not your homeland, it has only a brief deceptive experience in common with you.
→ I am everything and you are mine, worthy of my love and my presence.

Relative arguments