Look at the world without fear, to find the totally other in us.

Look at the world without fear, to find the totally other in us.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

to my love

→ Look at the world without fear, to find the totally other in us.

→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.

→ Listen to me.

→ Give yourselves to me completely in love.

→ If you want, you can choose me, spend your time looking for me.

→ I allow the cosmic illusion to try to deceive you, because I know the unlimited potential I have placed in you.

→ The human experience of pain is objectively inevitable in life in the world, because in it man must born, fall ill and die.
→ In addition, pain has a significant subjective factor, the difference between what you want and what happens, a difference on which man can gradually intervene.
→ If the main purpose of man is within the world, this titanic work is overbearing or passive, always a failure.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ Then man knows God, himself and the world.
→ This path leads man to his real fullness, to minimize the world and any harmful conditioning.

→ After sufficient experience, man must answer on the meaning of life in the world.

→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.

→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.

→ Too much makes you worry, too little leads you to unawareness.

→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.

→ If you want it, the unlimited good is yours.

→ Trust as I do.

→ Those who know me love me, don't fear me.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Almost all of humanity lives in the world ignoring the absolute, eternity, human nature and illusion of the world.
→ Living with God in this world means putting him first, considering him the only reason to live, one's own goal, feeling that one wants only him, living only for him.
→ Living for the world, like servant of the world is for man very painful.
→ If you remember that I am alive, present, eternal and I love you completely, the world can no longer harm you.

Recurrences in the text

→ Look at the world without fear, to find the totally other in us.
→ In fragility you will find indestructibility, in pain joy, in the slavery of mechanism absolute freedom.
→ Listen to me.
→ Give yourselves to me completely in love.
→ If you want, you can choose me, spend your time looking for me.
→ I allow the cosmic illusion to try to deceive you, because I know the unlimited potential I have placed in you.
→ To win the world, man must have an end beyond the world, and adhere to that end until he considers the secondary world, devoid of true reality.
→ After sufficient experience, man must answer on the meaning of life in the world.
→ A person sufficiently free from the patterns of the world, gifted with attention and logic, can see things as they are.
→ The mind tends to tell stories, interpretations of the past or any future possibilities, pleasant or unpleasant, fearful or desirable, linked to temporality, to the unawareness of eternity.
→ Too much makes you worry, too little leads you to unawareness.
→ Tell everyone that they are sons of the highest, of love and not of fear, of truth and not of uncertainty, of knowledge and not of ignorance, of eternity and not of precariousness.
→ If you want it, the unlimited good is yours.
→ Trust as I do.
→ Those who know me love me, don't fear me.
→ The end of man belongs to him, it is his very nature and it surpasses this world.
→ Living for the world, like servant of the world is for man very painful.

Relative arguments