I love you and in view of love I thought of you and offered you to participate in my existence and nature.

I love you and in view of love I thought of you and offered you to participate in my existence and nature.

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Above all love
A hidden inheritance

of Francesco Arista and Antonella Molica

Argument

→ God is both being in his immutable nature and becoming in the realization of his project.

→ Eternal nature, as nature, does not change, it can evolve, but remains eternal.

→ Every man has infinite nature and if he is not aware he suffers enormously.

→ You too are by nature light, but if you don't know it, the world, the darkness, takes possession of you.

→ Love and knowledge are the two inseparable faces of immortal nature that guarantee the awakening of man.

→ The certainty that you find in me contrasts with the uncertainty that the world has by nature and gives you.

→ Now revelation is something wonderful for those who, in addition to experiencing, have full conviction of themselves and me.
→ The nature of experience is ambiguous if it does not refer to what surpasses it.
→ To understand me you have to think beyond the limits of this world, if you stop at the experience of this world you can not understand me.
→ I have established that you can and must experience and overcome illusion.
→ In this world, material logic imposes itself on man before he is able to defend himself, but it is subjected to destruction, and this painful bond pushes man to seek beyond.

→ Evil must be seen for what it is, it has a temporary, inconsistent, illusory nature, it can and must be overcome.
→ I love you and in view of love I thought of you and offered you to participate in my existence and nature.
→ The nature of the world produces and amplifies a similar, changing, contradictory and ambiguous way of knowing.
→ The full understanding of the emptiness of temporary nature requires belonging to the immortal nature.
→ Your destiny is written in your nature and guarantees your fulfillment and the inconsistency of all fear.
→ You cannot change the nature of the world, changing the world is not your job.

→ Physical nature makes choice difficult, pulls towards matter, to which it belongs.

→ The difference between your nature and the nature of the world should direct you to choose me, similar to you.

→ What you are has nothing in common with the temporary nature of the world.

→ Temporaneity, fragility, a way of being destined not to be, expresses the contradiction, the ambiguity of the world and of what belongs to it.
→ The ambiguity of the world makes it impossible for the correct knowledge of the world on the part of what belongs to it and by those who believe they belong to it.

→ This temporary world has an opposite nature to mine, it's my opposite.

→ You will come to me, because every choice that neglects me leads to nothing valid, and every attempt you make to move away from me will lead you to failure, to disappointment.
→ I am love and truth, the rest is nothing, emptiness, not life.
→ I am unlimited fullness and invite you to share my nature.
→ I am irreplaceable and necessary, and you are able to understand and love me.

→ Man does not have the nature of the world; in being used for other purposes he undergoes a forcing.

→ The end of man belongs to him, it is his very nature and it surpasses this world.

→ Every choice has the same nature as its object, it loves its object, unites and adapts to it.
→ A strong attachment to what belongs to the world is failure, because man cannot possess what belongs to the world.
→ The ambiguity of the world destroys what belongs to it and highlights the futility of choosing it.
→ The announcement, the revelation, the need to know and love tell man to direct his choice towards me.

→ If you understand that the imbalances you suffer are caused by the mechanical structure of the world, the idea of human guilt is lost in you and the door to forgiveness is opened.
→ Going deeper into the examination of the causes, the painful imbalances originate in the structure of the world and the body, therefore in the devil or in God.
→ My nature, absolute in power and knowledge, ends up attributing to me the cause of suffering, because I do not ignore it and I allow it.
→ The next logical step is based on recognizing my benign nature.

→ You and light have the same nature, which is not that of the world.

→ You cannot change the nature of the world, changing the world is not your job.

→ The world is by nature a labyrinth, it does not contain its own solution.

Relative arguments